WWW.MUDGEE.CATHOLIC.ORG.AU
Catholic Parishes of Mudgee, Gulgong and Kandos
Reading for next Sunday: AUSTRALA DAY
Is 32:15-18 Ps 84:9-14 Rom 12:9-13 Luke 12:22-32
Final Document for a Synodal Church: Communion, Parcipaon, Mission
On Saturday aernoon, 26 October, the members of the Second Session of the XVI Ordinary General Assembly of
the Synod of Bishops approved the Final Document. Pope Francis approved its publicaon.
The Final Document, together with the accompanying Note of the Holy Father Francis, is now available at
hps://www.synod.va/content/dam/synod/news/2024-10-26_nal-document/ENG---Documento-nale.pdf
See extract below:
Charisms, Vocaons and Ministries for Mission
57. Chrisans, individually and as part of ecclesial movements and
associaons, are called to bear fruit by sharing the gis they have
been given and to be witnesses to the Gospel. “Now there are
variees of gis, but the same Spirit; and there are variees of
services, but the same Lord; and there are variees of acvies,
but it is the same God who acvates all of them in everyone. To
each is given the manifestaon of the Spirit for the common
good” (1 Cor 12:47). In the Chrisan community, all the Bapsed
are enriched with gis to share, each according to his or her
vocaon and way or condion of life. The various ecclesial
vocaons are many, yet they express the one Bapsmal call to
holiness and mission. The variety of charisms, which originates in
the freedom of the Holy Spirit, aims at unifying the ecclesial body
of Christ (cf. LG 32) and promong mission in dierent places and
cultures (cf. LG 12). These gis are not the exclusive property of
those who receive and use them, nor are they intended solely for
their personal benet or for that of a group. Through an
appropriate pastoral care for vocaons, they are intended for the
ourishing of the life of the Chrisan community and the
development of society as a whole.
58. Each Bapsed person responds to missionary needs in the
contexts in which they live and work, according to their
disposions and abilies. This demonstrates the freedom of the
Spirit in bestowing God’s gis. Owing to this dynamism in the
Spirit, the People of God, listening to the reality in which they live,
discover new forms of commitment and new ways to full their
mission. Chrisans, each according to their diverse roles - within
the family and other states of life; in the workplace and in their
professions; engaged civilly, polically, socially or ecologically; in
the development of a culture inspired by the Gospel, including the
evangelisaon of the digital environment - walk the paths of the
world and proclaim the Gospel where they live, sustained by the
gis of the Spirit.
59. In doing so, they ask the Church not to abandon them but
rather to enable them to feel that they are sent and sustained in
mission. They ask to be nourished by the bread of the Word and
the Eucharist, as well as by the familial bonds of the community.
They ask that their commitment be recognised for what it is:
Church acon in light of the Gospel, and not merely a personal
choice. Lastly, they ask the community to accompany those who,
through their witness, have been drawn to the Gospel. In a
missionary synodal Church, under the leadership of their pastors,
communies will be able to send people out in mission and
support those they have sent. Communies will, therefore, see
themselves as primarily devoted to the service of a mission that
the faithful carry out within society, in family and working life.
They will, therefore, not remain focused exclusively on the
acvies that take place within their own communies and upon
their own organisaonal needs.
60. By virtue of Bapsm, women and men have equal dignity as
members of the People of God. However, women connue to
encounter obstacles in obtaining a fuller recognion of their
charisms, vocaon and place in all the various areas of the
Church’s life. This is to the detriment of serving the Church’s
shared mission. Scripture aests to the prominent role of many
women in the history of salvaon. One woman, Mary Magdalene,
was entrusted with the rst proclamaon of the Resurrecon. On
the day of Pentecost, Mary, the Mother of God, was present,
accompanied by many other women who had followed the Lord.
It is important that the Scripture passages that relate these stories
nd adequate space inside liturgical leconaries. Crucial turning
points in Church history conrm the essenal contribuon of
women moved by the Spirit. Women make up the majority of
churchgoers and are oen the rst witnesses to the faith in
families. They are acve in the life of small Chrisan communies
and parishes. They run schools, hospitals and shelters. They lead
iniaves for reconciliaon and promong human dignity and
social jusce. Women contribute to theological research and are
present in posions of responsibility in Church instuons, in
diocesan curia and the Roman Curia. There are women who hold
posions of authority and are leaders of their communies. This
Assembly asks for full implementaon of all the opportunies
already provided for in Canon Law with regard to the role of
women, parcularly in those places where they remain
underulised. There is no reason or impediment that should
prevent women from carrying out leadership roles in the Church:
what comes from the Holy Spirit cannot be stopped. Addionally,
the queson of women’s access to diaconal ministry remains
open. This discernment needs to connue. The Assembly also asks
that more aenon be given to the language and images used in
preaching, teaching, catechesis, and the draing of ocial Church
documents, giving more space to the contribuons of female
saints, theologians and myscs.
61. Within the Chrisan community, special aenon should be
given to children. Not only do children need accompaniment in
their growth, but they have much to give to the community of
believers. When the apostles argue among themselves about who
is the greatest, Jesus puts a child at the centre, presenng the
child as a criterion for entering the Kingdom (cf. Mk 9:33-37). The
Church cannot be synodal without the contribuon of children,
who are bearers of missionary potenal, being valued. The voice
of the child is needed by the community. We must listen to
children and make eorts to ensure that everyone in society
listens to them, especially those who have polical and
educaonal responsibilies.
A society that is not able to
welcome and care for
children is a sickly society.
The suering experienced
by many children due to
war, poverty and
abandonment, abuse and
tracking is a scandal that
calls both for the courage to
denounce their suering
and for a serious
commitment to solidarity.